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Friday, 3 April 2026

Effeminacy as Opposed to Feminine Spirit

 Effeminacy as Opposed to Feminine Spirit

 

Although homosexuality is widely accepted as ‘the spirit of Satan’, because of the ‘incurable killer disease’, first detected in Africa’s DR Congo in 1983, spread by homosexuals’ mixing blood, shit and semen in each other’s anuses, resulting in the human immune-deficiency virus (HIV), progressive organ collapse through the concomitant acquired immune deficiency syndrome (AIDS), and extinction in agonizing brain death, its spirit is actually that of castration.

 HIV was a mutant strain of SIV, simian immune deficiency syndrome, that is, from apes; a bipedal creature from which humans were thought by Charles Darwin, for example, in his work, Origin of Species (1859), to have evolved. The propensity of apes to insert their penis into any available assole of their species, when a corresponding vagina wasn’t available, has been noted by animal behavioralists,1 which suggests that’s the spirit of homosexuality; that of an animal.

 Satan was turned into a snake by God, according to the Old Testament of the Bible, which is the Torah and Talmud, that is, the history and law of the Jews, for giving to Eve, the woman created by God, the creator, from the rib, or side, of Adam, the first man, and a hermaphrodite, according to Jewish midrash, ‘the fruit of the tree of the knowledge of good and evil’, as it was death to taste it. Because the anus is poisonous.

 As Adam was ‘both male and female’, according to Jewish exegesis the hermaphrodite was a self-fertilizer, which suggests that the appearance of Eve from Adam was that of a daughter, who like as not was also a hermaphrodite, as that’s the species characteristic of the human ‘futanarian’ race of women’s seed. As a futa, despite being expelled from the paradise of Eden for disobeying God’s injunction to ‘eat only the fruit of the tree of life’, which was immortality, God’s promise to Eve was that her ‘seed’ would prevail, as it represented the superior brainpower needed to develop medical science to re-confer immortality, ‘You shall crush the head of the serpent with your foot, but he will bruise your heel. (Gen: 3. 15)

 AIDS demonstrated that homosexuality, and its concomitant, castration, through fear of human sexuality, was what the ‘serpent’s seed’ was for, while Eve and Adam’s hermaphroditism was the reason they weren’t fauna, as they both had wombs, so they couldn’t be homosexual animals. Whereas behavioralist studies showed that homosexuality was typical of Earth’s fauna, as futa Eve and Adam were the progenitors of humanity as God’s ‘foot’ race, which would have to be castrated by homosexual animals; if they were to become dominant. AIDS was their ‘biological weapon’, while severe acute respiratory syndrome, emerging at a Wuhan city hospital, Hubei province, China, in December 2019, killing upwards of 7 million before a vaccine was developed, was its similar SARS virus, with symptoms of coughing and flatulence, as the invaded human system, being turned into assoles by Satan, attempted to rid itself of the castrating spirit of homosexuality.

 As businesses are slavers, and the spirit of homosexuality is about active and passive, that is, dominant and submissive, castration, and the making of assoles, is what they’re for. Satan is depicted as a collector of our souls (assoles), while ‘soldier’ means ‘sold yer’, as Satan’s domineering end, while the spirit of invasion is AIDS/SARS. As homophobia is generally understood as the fear of being female, most intelligentsia look to the ‘father of psychoanalysis, Sigmund Freud (1856-1939), but his theory of the ‘castration complex’ and ‘penis envy’ quite clearly ignore the fact that women’s seed is castrated, rather than envious.

 While fear of homosexuality is fear of being effeminate, in the Old Testament ‘the Shekinah’ is depicted as ‘the feminine spirit of God’, because she represents women’s seed, before women were castrated, that is, what homophobia represents is that fear, which is what homosexuality is for. Making submissive assoles of humans with their ‘spirit of effeminacy’ is what homosexuals do, while the Shekinah corresponds to the ‘Holy Spirit’ of Christianity, which would be sent to teach, according to the rabbi Jesus ‘Christ’, the Messiah, before his execution by the Empire of Rome, then occupying Jewish Palestine, in the reign of Tiberius Augustus (17-37 CE), and after Christ’s own distillation of Judaic law as, ‘Love your neighbor as you love yourself.’ (Mk: 12. 31) Christianity, founded by the disciples of Jesus, believes that the teaching of their Messiah supersedes the Old Testament, as the New Testament, while the underlying reason for Christ’s being taken to the hill of Calvary outside the city of Jerusalem, where he was nailed to a cross of wood, and died there, illuminates the role of sexuality in the argument.

 Jesus’ disciple, Judas, who was already known for stealing from the collection bowl money, given by the congregation, following a sermon by the rabbi, seeing a woman anointing Jesus’ feet with oil, spikenard, said that it was ‘too expensive’ for the Messiah, as he wouldn’t be the businessman’s submissive assole. Instead, Christ rebuked him, ‘Leave her alone.’ (Mk: 14. 6) Judas’ spy canard was that he could have been pimping the ‘perfume’, but she was free. When another woman, allegedly an adulteress, was brought before Jesus to be judged, earlier in the narrative of his life’s history, according to the corroborative testimonies of the disciples, Matthew, Mark, Luke, and John, the Messiah had said, ‘Let he who is without sin cast the first stone.’ (John: 8. 7) As men are the adulterate of women’s seed, women are guiltless. Jesus experienced Resurrection and Ascension to heaven, because he was God’s ‘foot’, breaking the curse of death, in fulfilment of God’s promise of immortality to the seed of Eve.

 

1 Coxshall, ChloĆ«, Josh Hodge, Miles Nesbit, and Vincent Savolainen, ‘Ecological and Social Pressures Drive Same-Sex Sexual Behaviour in Non-Human Primates’, Nature Ecology & Evolution, 10, 2026, pp. 330-341.