The Glory of God
Not much is known about ‘the Shekinah’, other than that she’s described as ‘the feminine spirit of God’ in the Old Testament of the Bible, which is the Torah and Talmud of the Jews, that is, their history and law. Primarily discussed in the context of ‘the ten commandments’, received on tablets of stone by Moses from God, according to Judaic tradition, and placed in a box, the Ark of the Covenant of God’s promise to the Jews of their being recipients of land in Canaan, after their escape from slavery in Egypt to the Pharaoh Thutmose III (1479–1425 BCE), Shekinah dwelt in the tent of the tabernacle (Ex: 40. 34-6), during what’s known as the ‘exodus’. Described leading the Jews, as a ‘column of fire by night, and a column of smoke by day’, the passage of the Jews reads like a narrative of an army deploying tactical nuclear weapons on the battlefield. However, what is most interesting is the separation of the attributes of the A-bomb. Although people are familiar, from films of nuclear detonations, with an atomic weapon’s destructive inferno largely obscured by a mushrooming cloud, the idea that it’s seen by day, while fire is visible only at night, is indicative of a command of physics beyond human technological development.
Though seemingly beyond belief, it’s possible that Moses’ parting of the Red Sea to allow the Jews to flee from the pursuing chariots of the Egyptians, before Pharaoh’s army were drowned, when the waters closed over them, was achieved by the drying up of the bed of the sea by explosive nuclear chained reaction. What’s unusual is that this power is depicted as a personality, although the attributing of such to ships is common. The Shekinah, whose name derives from the Hebrew š-k-n, ‘dwell’, reportedly was enthroned upon the ‘mercy seat’, between angels facing each other from each side of the Ark, where she is depicted as ordering the slaughter of the citizens of Jerusalem, by the expedient of having a scribe at the door of the temple put a mark on their foreheads to distinguish them from those who were to be slain, ‘Then the glory of the God of Israel rose from above the cherubim, where it had been, and moved to the threshold of the temple … “… start killing; do not show pity or spare anyone. Slaughter the old men, the young men and maidens, the women and children.”’ (Ez: 9. 3-6) It’s significant that the spirit of God is feminine until it’s time for God to intervene, who then becomes ‘He’ with a vengeance, as it’s the feminine aspect of God indwelling with the Jews as its neighbors that’s being defiled. Then the ship of the Jews sees action.
Throughout their history God appeared to regularly chastise the Jews for their disobedience to the laws given to Moses, while many Jews viewed the ovens of the ‘death camps’, built by the Germans during World War II (1939-45) in which six million Jews, gypsies, and other minorities, were first subjected to the poison gas, Zyklon B, after being shown to the ‘showers’ by the guards, before their corpses were burned in ovens, at places such as Belsen and Malthausen, Auschwitz in Poland, Riga in Latvia, and elsewhere, as just another of God’s punishments. That the Shekinah is associated with fire and slaughter tends to imply that aspect of her role is what was reflected in the Nazi pogroms.
In Eden the first murderer, Cain, killed his brother, Abel, when God preferred the slaughtered animal dedicated in fire, to Cain’s offer of fruit upon the altar, which suggests that the Shekinah’s dwelling in the tent of the tabernacle, en route to ‘the Promised Land’, was attended by animal sacrifice in the form of ‘burnt offerings’. That the role of the Shekinah was also in cremation is a reasonable hypothesis for a people that believed in a spiritual body in a life after death, and nomads perforce they were unwilling to give their deceased a desert burial in the midst of the ‘trapdoor’ spiders of Sheol, where is ‘hell’ in Judaism, as those living inside the ‘shell’ of their body, without a spirit body, are softly consumable when broken into.
That the fire contained the spirit bodies of the Jews, within the Shekinah, is understandable as a sign, as well as a promise, of God’s providence and omniscience in the face of ‘the holocaust’ of WWII. Jacob, son of Isaac, founder of Judaism, had a vision, ‘… in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it.’ (Gen: 28. 12) The likelihood is that the spirit bodies of the Jews were taken up into heaven by the Shekinah when cremated. That the image is familiar from the transporter beam of the starship Enterprise in the US’ science fiction television series, and its movie spinoffs (1965-), sits easily with the notion that the Jews seemed able to split their atomic fire and cloud to minimize the impact of poisonous nuclear radiation ‘fallout’, ‘I cannae change the laws of physics.’1 Often in charge of the transporter to beam up an ‘away team’ from a planet below the orbiting Enterprise, chief engineer, ‘Scotty’, summarizes the plot neatly.
The Jews clearly had a technology beyond human knowledge that defies what physicists understand as God’s laws, that is, the laws of the natural physical universe, which suggests the Ark’s stone tablets could have been more modern in their functioning. Perhaps resembling Starfleet communications devices, used to direct a beam up/down, as well as representing the embracing of the ‘Prime Directive’ of non-interference with cultures that haven’t a level of technological and/or societal development commensurate with human civilization, c. 2266, which is the ‘law’ for Starfleet, though the Jews seem to have been made exempt by God from having to behave responsibly, as indicated by their assault on the city of Jericho, with the walls collapsing at the sound of trumpets, that is, sonic weapons, as they immediately began their conquest of Canaan upon their arrival.
That God directs enmity against the Jews in God’s role as their punisher for being rebellious is a religious curiosity, especially as the Jews define themselves against their enemies, who’re paradoxically then labeled God’s. The key seems to be point of view (POV) as against perspective, where those who’re killed are ‘not God’, whereas their killers are, until they themselves are killed, and then they either have a spirit body, or they don’t, that is, it’s revealed that they’re for heaven; or Sheol. From that theological angle it’s largely irrelevant whose point of view prevails, although the perspective of the victim, for example, is that it’s unjust that they die without attaining to completion, which is the POV upheld by God’s law.
From the perspective of philosophy and/or psychology, both of which have been accused of not being scientific, those who die, and have an immortal spirit body, are God, whereas those who haven’t, aren’t. A necessary ‘safety net’ from those whose POV is that of Satanism’s, which doesn’t want people who have perspective, as that’s God. Instead Satanists are, ‘Kill God!’2 Where God is anyone with a perspective that can take into account the points of view of those about them, as the teaching of Jesus ‘Christ’, the Messiah, did in the New Testament of the Bible, encapsulating God’s law as, ‘Love your neighbor as you love yourself.’ (Mk: 12. 31) Jesus was killed because he wasn’t a POV but a perspective.
Taken to the hill of Calvary outside the city of Jerusalem, Jesus was nailed to a cross of wood, where he died, but experienced Resurrection and Ascension to heaven, as his perspective was God’s. The Jewish Pharisees, that is, religious police, and the Empire of the Romans, then occupying Jewish Palestine, in the name of their Emperor Tiberius Augustus (17-37 C.E.), represented the POV that Jesus was God, and therefore dangerously teaching God’s perspective, which is that the enemies of God are POV, as they’re killers.
For Satanists anyone with a perspective is a spy, as it requires more than a single POV to see, and therefore Satanists kill people in order to kill God’s perspective, which effectively makes God both psychopathic and schizophrenic, as that’s what blind vengeance is; a shared POV devoid of perspective. When the feminine spirit of God, the Shekinah, enthroned in the ‘mercy seat’, between the cherubim, atop the Ark, perceives that she’s the victim of the abuse of the evil, God orders them killed, as that’s not the perspective of God, but the evil’s POV, which God has to kill in order to restore God’s perspective, whereas for Satanists those with perspective, as God’s, are spies to be killed, as Jesus was, by his ‘betrayer’, Judas, who saw a woman anointing Christ with the expensive oil ‘spikenard’.
Judas’ spy canard was that the ‘perfume’, that is, the woman, was ‘too expensive’ for the Messiah, who replied, ‘Leave her alone.’ (Mk: 14. 6) The rabbi’s perspective was ancient, based on God’s promise to Eve, the first woman, in the paradise of Eden, where the angel, Satan, was turned into a serpent by God for tempting Eve to ‘eat of the fruit of the knowledge of good and evil’, which it was death to taste, rather than ‘the fruit of the tree of life’, which was immortality. God told Eve her ‘seed’ would prevail, ‘You shall crush the head of the serpent with your foot, but he will bruise your heel.’ (Gen: 3. 15) In Jewish midrash, that is, Old Testament commentary, the first man created by God, Adam, is hermaphroditic, therefore Eve’s seed was a sign of her similar nature, which is ‘futanarian’, and as futa have the capacity to self-fertilize, all of creation’s host wombs are potentially theirs as a species, ‘Jeremiah, son of Eleazar, says: God created Adam androgynous.’3 When Jesus told Judas to leave the woman alone, it accorded with God’s ancient perspective, which was that Satan had interfered with ‘women’ seed’. Although modern science might make humans immortal, it’s also clear that’s the result of intellects slaved in Satanism, as the seed of women’s brainpower has been damned by the evil, which was Jesus’ perspective, and the reason he was killed by Satanists, who want eternal life only for themselves.
In the vision of Jesus’ disciple John, known as Revelation, which effectively concludes the New Testament of the rabbi Jesus’ Bible teaching, men are described as going inexorably to hell, although immortal, as it’s necessary to have immortal spirit bodies in order to experience God’s punishment of eternal unendurable pain, ‘Men cursed the God of heaven for their pains and their sores, but refused to repent of what they had done.’ (Rev: 16. 11) When Shekinah orders the killing of the people in Jerusalem, it’s the spirits in Sheol that, both in accepting God’s murderous POV, and in rejecting God’s inclusive feminine perspective, are going to hell, as killing is specifically against the fifth commandment of God’s law, contained within the Ark, along with the others on tablets of stone that, effectively, all meant that, ‘Thou shalt not kill.’ (Ex: 20. 13) As the taking of human life, in any shape, or form, is evil.
As the distinction, for Jews, between themselves and Christians, or any other religious affiliation, is that ‘others’ are goyim, the implication is that non-Jews are ‘game’ animals. Perhaps the descendants of those in Noah’s Ark, that is, another ‘box’, this time functioning as a ship, during God’s punishing of the people of the Earth for their evil by drowning them, and whose deaths, afterwards, were to be desired, as sacrifices upon the altar of God. Where wars, for example, are fire, and plagues are virus (fires), it was what animals were for in Judaism. Moreover, as God punished the Jews in the holocaust, that is, the fires of the ovens of Belsen, etc., Jews are apparently God’s ‘chosen people’ for human sacrifice, which explains Jesus’ fate, as well as the role of the Shekinah in ordering the slaying of the people of Jerusalem. That’s what God’s vengeful POV was for; slaying. Until it/we get the perspective on immortality that s/he wants. It’s God’s ‘total master work’; called in German gesamtkunstwerk.
1 Doohan, James as Montgomery Scott in ‘The Naked Time’, Star Trek: The Original Series (TOS), Season 1, Episode 4, NBC, Desilu Productions, September 29, 1966.
2 Nietzsche, Friedrich The Gay Science, Ernst Schmeitzner, Germany, 1882, section 125.
3 Genesis Rabbah, 300-500 CE, viii.