Jesus didn’t Accept Christianity
In the Medieval period it was paradoxically quite common for
the Catholic Spanish Inquisition’s Jesuit priests, authorized by Pope Sixtus IV
in 1478, and continuing until 1834, to torture Jews to persuade them to accept
the teaching of Jesus ‘Christ’, the Messiah, ‘Love your neighbour as you love yourself.’
(Mk: 12. 31) Arguably Jesus was a Jew
who didn’t accept Christianity before his death, though Christians deploy him
as a figurehead for their religion. Taken to the hill of Calvary by the Romans,
during the reign of their Emperor, Tiberius Augustus (17-37 CE), Jesus was
nailed to a cross of wood, where he died, but experienced Resurrection and
Ascension to heaven. Christianity’s belief is that Jesus broke the curse of
death laid upon the first man, Adam, and the woman, Eve, after God expelled them
from the paradise of Eden for accepting from the angel, Satan, ‘the fruit of
the knowledge of good and evil’ which it was ‘death to taste’, rather than that
they ate according to God’s injunction only from the ‘fruit of the tree of
life’, which was immortality.
God turned Satan into
a serpent, as a punishment, and promised Eve that her ‘seed’ would prevail, and
immortality would be restored in due course. Probably through medical science
developed through the application of the brainpower of the human species, ‘You
shall crush the head of the serpent with your foot, but he will bruise your
heel. (Gen: 3. 15) Jesus is
identified by Christianity as God’s ‘foot’, because he broke the curse of death
upon humanity, which is the reason that the Catholic church believed in the
acceptance by Jews of Jesus as their saviour; carelessly ignoring the fact that
Jesus wasn’t a lapsed Jew.
The key to Jesus’
execution is his being reported to the Pharisees, the Jewish religious police,
for being with a woman. Observing her anointing Jesus with the expensive
perfume spikenard, his disciple Judas said that it was too expensive, while
Jesus replied to Judas’ spy canard, ‘Leave her alone.’ (Mk: 14.6) The Messiah had already incurred the wrath of the
Pharisees by preventing a woman from being stoned for alleged adultery, ‘Let he
who is without sin cast the first stone.’ (John:
8. 7) What Christ understood was that the first man created by God, Adam, was
hermaphroditic, according to Jewish midrash,
that is, exegesis, and hermaphrodites are self-fertilizing, which explains the
emergence of Eve from the rib or side of Adam. A euphemism for self-birth. It’s
this seed that God tells Eve will prevail. Called ‘futanarian’, or futa, it’s easy to understand why the
seed of Eve was God’s foot. Jesus’ observation at the proposed stoning was
that, as men are women’s adulterate, women’s futanarian species can’t be guilty
of adultery. Jesus knew that men were slaving a species as a subspecies of
themselves, although the evidence suggests an alien, that is, Satan and his
cohorts, slaving a single human species; unrecognizable from its original
self-fertilizing nature.
It’s importance is to
do with ‘the feminine spirit of God’, the Shekinah, who led the Jews during
their exodus from slavery in Egypt to Pharaoh Thutmose III, ‘as a pillar of
cloud by day, and as a pillar of fire by night’, while she is depicted
descending upon the disciples as tongues of flame at ‘Passover’, celebrating
the Angel Azrael’s killing of the Egyptian first born, as a means of persuading
Pharaoh to let them go, which Jesus telling to the disciples that it’s the
‘Holy Spirit’ is commemorated in Christianity as ‘Pentecost’. However,
conflating Jesus with the Holy Spirit, as the third person of the Christian
Trinity, consubstantial with God, is erroneous. The Shekinah is the feminine
spirit of God, while Christian belief tends to be in the Holy Ghost, as the
spirit of Jesus come to teach them, whereas Jesus is explicit that it’s the
Holy Spirit, that is, the Shekinah, who is to teach after him. Consequently,
Christianity after Jesus is heretical in its belief in a male spirit
inculcating wisdom, which more closely approximates to Satanism’s belief in the
male spirit of Satan, as a leading ‘inner voice’ that schizophrenics and psychopaths
have cited as the basis for action; often resulting in murder, violence, and
self-harm.
Swiss psychologist
Carl Gustav Jung (1875-1961) pondered on the reason for an all-male Christian
Trinity of God the father, God the son, and God the Holy Ghost, that is, Jesus
as the Holy Spirit, teaching as a Ghost after his death, suggesting that the absence
of the feminine spirit of God, which he identified, in psychological terms, as
the anima-soul, which drew the
individual into a life of sexual being, was abnormal. That Jung put this down
to Christianity’s elevation of the male spirit was borne out in the 20th
century’s discovery that male homosexuality had resulted in the spread of a
virus originally found only in apes, that is, the simian immune deficiency
virus (SIV), which became the human immune deficiency virus (HIV), found to be
transmitted between homosexuals mixing blood, shit and semen in each other’s
anuses. By the early 21st century the concomitant of the incurable
HIV disease, which resulted in acquired immune deficiency syndrome (AIDS),
collapse of the body’s organs and agonizing brain death, had become severe
acquired respiratory syndrome (SARS), with its flatulence symptom indicating a system
at last learning to fart the homosexual spirits outside of themselves.
While a man had an anima, a woman had an animus, according to Jung, which was
characterized as a throng of males, representing the woman’s opinion, although
it seems more likely, from practical knowledge, that women’s perception of the animus is as a butcher in a ‘snuff’
film, after its role as a rapist is surfeited, that is, the animus signifies women’s seed’s
collective fear, diluted by adopting appropriately inoffensive perspectives,
like some creaturely camouflage, affording concealment to avoid being castrated,
raped, butchered and burgered.
Jesus’ perspective
was that of a Jew who didn’t agree that women were ‘perfume’, and after dealing
with that devil, Judas, he’d argue with their retailer, who’s their slaver,
Satan. Despite Christianity’s inveterate representations of Christ as
effeminate, masquerading as concern with purity’s antiseptic asexualizing to
make the history of Christ’s life acceptable for parents with impressionable
infants, Jesus’ approach towards the Shekinah, as the wholly feminine spirit of
God, is indicative of the fact that he rejected the spirit of homosexuality,
while Judas’s betrayal, signalled in the form of a kiss, full on the mouth, presumably
with tongue intended for insertion therein, symbolized the basic problem. That
homosexuality is general conceived as being divided into active and passive
partners tends to the male penetrative, and the female penetrated, dichotomy,
where ‘spirit’ stands for semen, that is, although Christianity espouses Jesus’
spirit, the sexual imagery associated with homosexuality is that of the
preparation of a barbecue for meat to be spit on.
Christianity’s
conflation of the Holy Spirit of God, that is, the female Shekinah, with what is
called the Holy Ghost, suggests that’s why the ghost is holy. The reason for
the congregations of Christian churches being described as flocks of sheep,
with a shepherd, for Jesus, is that they’re expected to be food, which is the
source of their ‘holiness’ for those worshiping Satan in the spirit of Satanism’s
homosexuality. Because Jesus is effectively presented as feminine by orthodox
Christianity, the effeminate homosexual spirit is perceived as that of Christ,
the Messiah, making it simple for the Satanist to introduce its meat on a spit
barbecue program to heterosexuals, who’re pictorially hypnotized to accept,
through pornographical representations of human sexual intercourse, that meat
on a barbecue spit is what women are for.
Symbol of the meat going
around on its spit is the most reputable Rotary Club, with the tradition
amongst members of inviting each other to their homes for meals, although
ordinary automobile traffic is equally symbolic of the slave trafficking and
cannibalism that’s rotating on the spit of Judas Iscariot’s kiss of treachery. As
women’s seed is human, any and all invasions of other nations are an attack on
the human species, that is, racism on the part of the alien, whose aim and
objective is to get the human to accept its spit, ‘They had the angel of the
bottomless pit ruling over them as king.’ (Rev:
9. 11) Although men are taught that war is a sure indication of their strength
in masculinity, symbolized here as ‘the angel of the abyss’, Abaddon, ‘the
destroyer’, it’s how Satanists slave women’s seed for human sacrifice, which is
what Jesus was.
All those who aren’t
Jews are goyim in Judaism, while
animals are for sacrificing to God upon their altars. A Jew can only be born
from a Jewess, which means that Jewish women correspond to women’s seed, that
is, they’re the only women. Consequently, all other races are goyim to be sacrificed as animal ‘game’,
which is what Christian acceptance of the homosexual spirit of Satanism is for.
Christianity’s heroes were taught that they sacrificed themselves on God’s
altar, despite God’s explicit injunction, ‘And you must not go up to My altar
on steps, lest your nakedness be exposed on it.’ (Ex: 20. 26) God’s warning is that the spirit of narcissistic homoeroticism,
that is, penetration of the subjected, with bullet and bayonet, for example, is
that of Satanic evil; human sacrifice on the spit of the barbecue. As a Jew,
Jesus didn’t accept Christianity, although Christ (and God) did profoundly disagree
that humans should be sacrificed as the meat of goyim animals; chewed for the strength of the juice to make some
more ‘mutton jeff’1 (deaf) for the abattoir of Christian churches in Satanism’s
morgue:
‘And was Jerusalem builded here,
Among these dark Satanic Mills?’2
What Christianity
doesn’t seem to understand is that it’s worshiping Abaddon’s spit. The poem, known
commonly as ‘Jerusalem’, as set to the music of Hubert Parry in 1916, orchestrated
by composer Edward Elgar in 1922, from William Blake’s Preface to his poem, Milton: A Poem in Two Books (1804-10),
refers to the role of the Shekinah, that is, the feminine spirit of God, seated
atop the ‘mercy seat’, upon the Ark of the Covenant, containing the stone
tablets of God’s law, given to Moses by God, and kept in the tent of the
tabernacle, where she dwelt, during the exodus from Egypt, before the building
of Jerusalem, in the ‘Promised Land’ of Palestine, where the people were
subsequently deemed evil by God, ‘Then the glory of the God of Israel rose from above the cherubim, where
it had been, and moved to the threshold of the temple … “… start killing; do
not show pity or spare anyone. Slaughter the old men, the young
men and maidens, the women and children.”’ (Ez: 9. 3-6) The Shekinah
becomes ‘He’, and vengeful, when Abaddon’s worshiped, wronging the feminine
principle of human nature ascribed to it by God.
1 Cf. Fisher, Bud ‘A.
Mutt’ (‘Mutt and Jeff’), San Francisco
Chronicle, November 15, 1907-June 8, 1908.
