Baby Jesus
Jesus was killed by the Jewish religious police, the Pharisees, as he was a man who wouldn’t be a baby, receiving instruction. Born of his mother, the virgin Mary, Jesus was woman’s seed, whose Advent was prefigured in the Redemption of Eve’s ‘seed’. Promised by the creator, God, after the angel, Satan, turned into a serpent by God, according to the Old Testament of the Bible, that is, the Talmud and Torah, which is the history and law of the Jews, tempted her to ‘eat of the tree of the knowledge of good and evil’, which it was ‘death to taste’.
The ‘fruit of the tree of life’ was immortality, which Eve, and the first man, created by God, Adam, a hermaphrodite, according to Jewish midrash, that is, exegesis, were expelled from the paradise of Eden for rejecting. However, God told Eve ‘You shall crush the head of the serpent with your foot, but he will bruise your heel.’ (Gen: 3. 15) As woman’s seed, Jesus was Eve’s ‘foot’, that is, God’s futanarian human race, phylogenetically, often abbreviated as ‘futa’, ‘So God created mankind in his own image, in the image of God he created them; male and female he created them.’ (Gen: 1. 27) Eve is depicted as being created from the rib or side of Adam, whereas it’s more likely she was a self-birth, after a self-fertilization by a hermaphrodite.
As angels are often described as hermaphroditic, it’d seem that hermaphroditism was basic to the original creation, whereas Satan is presented as ‘he’, therefore male entire to readers of the Bible who’re used to the simple male/female duality, while that straightforward dichotomy isn’t evident from the description of Eve’s origination. That Jesus is the ‘foot’ of God, as ‘the Second Adam’, devolves from his crucifixion, that is, execution, by the Pharisees, and agents of the Empire of the Romans, during the reign of Tiberius Augustus (14-37 CE), atop the hill of Calvary, outside the city of Jerusalem, Palestine, where Jesus experienced Resurrection, before his Ascension to heaven, according to the New Testament of the Bible, consisting of the teaching of Jesus ‘Christ’, the ‘Messiah’, as corroborated in the four testimonies about his life, composed by his disciples, Matthew, Mark, Luke and John, ‘Love your neighbor as you love yourself.’ (Mk: 12. 31)
Jesus is credited with having broken the ‘curse of death’, which was upon Eve’s ‘seed’ since Eden, which is the power of Christianity’s New Testament, believed by Christians to supersede the Old Testament of Judaism. In short, those who accept Jesus’ teaching are immortal. The issue is instruction. As a child, Jesus was taken by his parents to Jerusalem each year for ‘Passover’, and when he was twelve years old he remained at the temple there for three days, before they noticed his absence, ‘Didn’t you know I had to be in my Father’s house?’ (Luke: 2. 49) Telling Joseph, his putative father, that God was his Father, with a capital ‘F’, according to most variants, constituted an absolute rejection of the role of the Jewish fathers in education, which is the reason for his execution. As he wouldn’t follow the trade of a carpenter’s son, poor bred, he was nailed to a cross of wood, where vinegar was expected to be drunk, while he whined, and died, as his persecutors, dining, wined.
Though accepted as a rabbi, that is, a Jewish priest, Jesus was killed by joiners, because he wouldn’t join with them in their understanding of him as a child that they were, as fathers, instructing. After Jesus resurrected a man, Lazarus, ‘… from that day on they plotted to take his life.’ (John: 10. 53) Leaving aside the ingratitude, and the unacceptable teleology of the Jews’ thinking, that is, Jesus should be a baby, accepting their orders, during the period of the Romans’ occupation of Palestine, Jesus’ disciple, John’s apocalyptic vision of the future, Revelation, is of a war, led by an ultimately victorious Jesus, in his ‘Second Coming’, against ‘a woman’, riding upon ‘a beast’, who doesn’t have a baby, because that’s what she’s done with it, ‘Mystery, Babylon the great, mother of harlots, and of the abominations of the Earth.’ (Rev: 17. 5)
If Jesus had accepted the instruction of the Jewish fathers, and Pharisees, he’d have been a beast; for example, a man collecting firewood was ordered killed by God for working on Saturday. (Num: 15. 35) When a woman was brought to Jesus accused of adultery, demanding she be stoned to death, he said, ‘Let he who is without sin cast the first stone.’ (John: 8. 7) None could. As men are the adulterate of women’s seed, it’s impossible for women to commit adultery with them. Men aren’t women’s futa race, but rather parasitical womb slavers, with bestial behavior towards women, as their instructional goal, after emerging from the human host. Jesus was killed because he wouldn’t be an animal.
The occasion of Jesus’ death was his disciple Judas’ complaint that the perfume a woman was anointing Jesus with, spikenard, was ‘too expensive’, while Jesus’ retort to Judas’ spy canard was his death sentence, as it indicated he had regard for women’s seed; the ‘foot’ of God, slaved by men, like Judas, as an evil parasite with a human victim, ‘Leave her alone.’ (Mk: 14. 6) Judas, already known for stealing from the collection plate, was effectively the first ‘Christian’ to argue with Christ. Demonstrating the difficulty even the Messiah had, called in Aramaic, that is, the lingua franca of the region at that time, ‘Logos’, ‘the Word of God’, reasoning logically with ‘believers’, who plainly and belligerently don’t, so as a logician Jesus had to be inarguable. To Judas, the pimp, women were ‘perfume’, sold to the highest bidder, whereas Jesus’ words, at ‘the Last Supper’, before his crucifixion, were of Resurrection, ‘And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”’ (Luke: 22. 19)
After asking the disciples, including Judas, to remember his body, Jesus asked that they remember it alive, ‘And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, “This is my blood ...”’ (Mk: 14. 23-24) Jesus’ Resurrection, and subsequent Ascension to heaven, ostensibly as an immortal, doesn’t necessarily preclude eternal enslavement, however, which is the reason for the exhortation to accept in its entirety Jesus’ teaching of the future of Eve’s seed, as the foot of God, crushing the head of the serpent to ensure there isn’t any of its evil seed to come forth.
