Eats
The basic mistake of Christianity is to believe that no one believed in God before Judaism. The peoples of the planet Earth were young in those days, and good was what kept them alive. In the ages before medicine, anything that seemed to be useful was godlike. Only after the Advent of Jesus, called ‘Logos’ in Aramaic, the language spoken, as a lingua franca, amongst the Jews, and other peoples, in Palestine, as well as the rest of that region in the Middle East, and translated as ‘Word’ by early Christianity, influenced by the teaching of the Jewish rabbi, ‘Christ’, the ‘Messiah’, recorded as the New Testament of the Jews’ history and law, that is, the Torah and Talmud, as the corroborated story of Jesus’ life, related by his disciples, Matthew, Mark, Luke, and John, was logic applied. The Jews of the Old Testament lived in tents, without medical science, which situation had obtained for millennium, before worship was augmented by logic.
The simplest story about Jesus was his reaction to being accused of preaching on ‘the Sabbath’, that is, the Jewish day of rest, Saturday, when no one works by law. God explicitly ordered a man, collecting firewood on that day, to be executed, according to the Old Testament (Num: 15. 35), which was the reason for Jesus’ crucifixion by the Romans, then occupying Jewish Palestine, during the reign of Emperor Tiberius Augustus (14-37 C.E.), acting with the agreement of the Jewish religious police, the Pharisees.
Jesus, nailed to a cross of wood, upon the hill of Calvary, outside the city of Jerusalem, died there. Just to emphasize the issue, the Germans have a similar story of a man executed for collecting wood on the Sabbath, according to the Old Testament belief, although for Christians the day of rest is Sunday, while Jesus’ New Testament, superseding the Old Testament, recognized the illegality of that, ‘Love your neighbor as you love yourself.’ (Mk: 12. 31) Christianity, bowing to logic, rather than obedience, isn’t obligated to apply the law of the Jews, which was adopted as a pre-scientific approach to survival.
As the cross is the shape of the airplane, and Jesus’ death was followed by his Resurrection and Ascension to heaven, it’s credible to suppose him to be instrumental, in the logical processes of its invention, while the Jews were a ‘cargo cult’, like primitives, in the ocean of the West Pacific, especially on the islands of Micronesia, Melanesia, and New Guinea, copying, and parroting. Jesus was killed, because he wouldn’t be a parrot.
The patriarch of Judaism was Abraham, through his son, Isaac, who founded Judaism, after God’s angel, according to God’s instruction, prevented Abraham from sacrificing Isaac, like an animal, on an altar of God, as God had formerly ordered. Abraham’s second son, Ishmael, founded Islam, according to Moslem tradition, as the son of Hajer, Abraham’s concubine, rather than his wife, Sara. Islam follows the Koran (610-30 C.E.), dictated by the angels, to Mohamed, while sura Al-Kahf, ‘The Cave’ chapter, describes how Khidr escapes pirates by holing their ships, as that’s how Jews were perceived; parrots become pirates: as ears obedient to instruction amass treasure.
Judaism was founded on the basis that Abraham’s God wanted children to be sacrificed. Although Eve’s son, Cain, killed his twin brother, Abel, as Abel’s offering of cooked viands was more pleasing to God than Cain’s fruit, although Abel wasn’t then cooked, whereas Isaac was to be sacrificed on the altar of God, as God wanted the smell of cooked human flesh. Although their mother, Eve, is described as being created by God from Adam’s rib, both Eve and Adam were hermaphrodites, according to Jewish midrash, that is, biblical exegesis, ‘So God created mankind in his own image, in the image of God he created them; male and female he created them.’ (Gen: 1. 27) It’s likely that Eve was the result of self-fertilization. The logical concomitant, as indicated by the title of the early feminist magazine, Spare Rib (1972-93), that humans were food: ribs.
The Moslem women of Islam wear the one-piece coverall of the burka, traditionally to protect them from the eyes of the unbeliever, while the annual pilgrimage, the Haj, named for Hajer, who perhaps was herself a hermaphrodite, to the shrine of Abraham, the Ka Ba, in the city of Mecca, Kingdom of Saudi Arabia, is popularly understood as reflecting upon taking the car to the drive-in burger bar, as the circling of the men, in their white thobs, and the women in their black burkas, about ‘the cube’, the Ka Ba, is the subject of some ribaldry, with the women being identified as burgers, preparing to be unwrapped, when taken out of their cartons, to be eaten by the men, as the ‘seed buns’, at the fast food restaurant, Burger King. With the burka wrapper a sign of the women’s desirability, as hermaphrodites they can get into thob buns too, while its just eats for homosexuals.
God’s enemy is depicted as the angel, Satan, turned into a serpent by God for tempting Eve to ‘eat of the fruit of the tree of the knowledge of good and evil’, which it was ‘death to taste’, while ‘the fruit of the tree of life’ was immortality. Eve, and Adam, who also ate, were expelled from the paradise of the garden of Eden, although God made a promise to Eve about her ‘seed’, called futanarian or ‘futa’, as hermaphrodites, ‘You shall crush the head of the serpent with your foot, but he will bruise your heel.’ (Gen: 3. 15) The crushing of the serpent’s seed is dependent on the escape of Eve’s, which is a concomitant of God’s re-conferring of immortality. Jesus’ death on the cross, Resurrection and Ascension to heaven, is perceived as the breaking of the curse of mortality, with his role then as Christianity’s shepherd of women’s seed, as a flock of sheep there, while for Satanism they’re food.
God didn’t want Eve and Adam to know that they were food, whereas Satan was a business rival, who thought it’d be more fun. Jews were conflated with Satanism, as Jesus’ teaching was parroted by his disciples, in order to found Christianity, which in Revelation by John, as the New Testament prophet, has its future described, in lurid terms, as food for an animal, that is, the parrots are become pirates, ‘… the beast … will make her desolate and naked, and will eat her flesh and will burn her up with fire.’ (Rev: 17. 16) Although the cooking of women’s seed’, that is, futa, as food, is presented as an abomination, men as the devourer of women are prefigured throughout, while historically, National Socialist Christian Germany, led by Adolf Hitler, during WWII’s (1939-45) defence of humanity from bestiality, put into ovens the corpses of the millions of Jews that they killed, where they were cooked, which is what Christianity understood Jesus’ meant should happen from his disciples’ prating.
That the devouring of women’s seed is somehow associated with immortality seems closely related to a denial of medical science as a means, which suggests that God’s promise of the crushing of the serpent’s seed, though relative to intelligence. is the reason for women’s being devoured, as brainpower is quintessential in the developing of a solution, while it isn’t necessarily in the interests of the pharmaceutical industry that humans be anything other than a farmer’s see for making the animal body more nutritious to its consumers.
The ancient Greeks were what Christianity loosely describes as ‘pagan’, in the sense of non-Christian belief, although the nectar and ambrosia of the gods, conferring immortality, is perfectly discernible as meaning good, as opposed to evil, while the eating of human flesh was deemed abhorrent, as illustrated in the myth of Lycaon, king of Arcadia, who cooked his son, Nyctimus,1 and served the dish to Zeus, king of the gods, to see if he’d notice. The Greeks’ belief in gods and goddesses equates to a preference for this remedy over that for their ills, which is probably true of much construed as paganism, as opposed to the practice of evil per se in Satanism and its variants. As God is perceived as summum bonum, that is, the summation of all good, in the Roman church, founded after Jesus, the desire for good, as opposed to evil, in pre-Judaism, isn’t incommensurate with belief in God, though alternatively couched.
The distinction between good and evil is primarily that of cannibalism, in contradistinction to abstaining from it, which isn’t what Christianity’s apologists notice, with Jesus and his disciples, ‘And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”’ (Luke: 22. 19) On the contrary, Jesus invites the disciples to eat him, then drink his blood, like vampires, ‘And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, “This is my blood ...”’ (Mk: 14. 23-24) Although Jesus is described as ascending bodily into heaven, the suggestion is that the disciples should follow, and devour him and his flock, if they’re able. As the food of immortality are the planetary colonists, scientifically engineered, containing more of what was called, amongst United States’ astronauts, competing to ‘star’ in NASA’s Apollo space program, before the moon landing, on July 21st, 1969, ‘the right stuff’,2 as nutrients.
That women’s seed is central relates to hermaphroditism, as a species with all of the wombs, that is, women, reproduces exponentially, with all of the seed too, so perfect for planetary colonization. Though in its early stages, men, as labor, in the absence of being redundant to advanced technology, continue farming them for food, which in business terms invokes, ‘the law of diminishing returns’,3 as it’s counterproductive for men to relinquish the technology, for example, terra-forming, robotics, automation, and machine-building. As that would allow the food to escape from its slavery, only what doesn’t make men redundant is permitted for their animals to see and use, which makes all victims blind to their tormentors, as required, though it’s clear that the bacon does prefer good for itself, rather than evil.
1 Ovid, Metamorphoses, Bk I, 8 C.E.
2 Wolfe, Tom The Right Stuff, Farrar, Straus, and Giroux, 1979, p. 368, op. cit.
3 Ricardo, David Essay on the Influence of a Low Price of Corn on the Profits of Stock, ‘Introduction’, John Murray, Albemarle Street, London, 1815.
